Tuesday, December 14, 2010

My Ynaija post! Who do Men say I am?

Last week Thursday I woke up to see the alleys of Facebook inundated with numbers – decimal numbers, whole numbers and occasionally, even a GSM number. I saw things like “#123 is ‘bad’ as in ‘a bad guy’, he can be annoying when he wants but he’s really just a bad guy”. I wondered what it all meant.


I got the inside scoop from my sister, a chronic ‘twitterlet’ if you could call it that, who said an American rapper, Nicki Minaj, had tweeted that folks should send their friends peculiar numbers, so they could tweet about what they felt of the owners of the numbers without revealing their identity. Of course in keeping with the nature of the internet, which a colleague has aptly described as ‘anti–secret’, it spread like wild fire to Facebook , which is why it ended up in my news feed.


I thought the game was fascinating, and I indulged a bit. I chose the number 2202 – my son’s birth date – and sent it to at least 15 of my friends who were in on the game. I also received at least 20 numbers. I set about providing as much ego boosting commentary as I could, throwing in the occasional criticism to provide the balance I thought necessary to avoid being ingratiating. Facebook is, after all, a social network.


I received my commentaries too; glowing platitudes of my ‘achievements’. I really had to laugh, what would God think of this? I did receive a few strokes too; a dear friend said, “You can be bossy at times”, but quickly went on to add, “but even in your bossiness, there’s still something to be learnt”. Bless her heart , for remembering that the ego is like a porcelain vase; fragile.


The concept of wanting to know what people think of us didn’t start from Nicki Minaj. Legend speaks of ancient kings who would assemble their subjects in their opulent palaces and ask that they begin to tell what they thought of the king, his leadership and the vastness of his kingdom (it was never considered that the kingdom wasn’t vast). To be certain, those sessions were a mere formality, because anyone who dared to speak of a grievance with the king was immediately beheaded – a great price to pay for unrestrained candor.


Even our Lord Jesus felt a need to feel the heartbeat of his followers; to come to terms with their perceptions of him no matter how amorphous.


He said, “who do people say I am?”. After a series of interesting answers, he asked, “who do you say I am?” speaking to his close twelve, suggesting that maybe their answer mattered more.


Many of us know the inspired answer that Simon Peter gave, for which Jesus had to confess “flesh and blood had not revealed this to you”. His answer was rewarded with the privilege of being the foundation upon which the church is built. Ah, the importance of the right answer!


Jesus didn’t ask those questions because he didn’t know who he was. He had revealed who he was repeatedly, to the disgust of the Pharisees and teachers of the law. When Jesus said, “I and my father are one,” they spat and shook their heads saying, “How dare he compare himself to God?”


Since this faith which we share is about being Christ like, then we would do well to emulate his ways. Jesus went first to his father to receive insight into who he was. The same should apply to us. God gives the clearest, unbiased, honest opinion of us through his word.


The verses “For he that looketh into the perfect law of liberty” and “As we behold with open faces, as in a glass” show that there is a place for looking and beholding. Are you looking where you should? Are you doing anything about what you see?


It is still important for us to know what men think of us, especially the members of the household of faith. Even Apostle Paul, after hearing that the Corinthian church felt that he was a bit harsh with his first letter, felt the need to explain the reason for his fiery tone by writing 2nd Corinthians. There he explained that it was really because he desired the best for them, assuring them of his consuming love. There is indeed a thing as peer-to-peer review, resulting in a change for the better.


But our unique identity, in its purest form, is still only available from God. So if HE says #123 is a bad guy, he means just that – he is a bad guy.


And if HE tells me I am too bossy for comfort, I doubt that he would accompany his comment with a compliment to try to make me feel good.

My Ynaija post! Will you really walk past?

I was walking into VGC the other day when a woman approached me, clutching a young boy at her side. Now people who know me say I walk on the road straight faced, without looking to the left or to the right, but this woman was in my direct line of view, so I couldn’t escape. She came up to me and began a lengthy narration of how she was at Ajah and didn’t have enough money to get to Oshodi. She said she needed three hundred naira.


Now, I know that no one is unfamiliar with this scenario; it happens more often than we care to remember. Of course, I was thinking, “See me see wahala oh, is it that you didn’t know you were going to go to Oshodi tonight? How come you left the house at all if you didn’t have a means of getting back?”


We all know the common rationalizations. “They are all liars; lazy ones at that. They want to reap where they did not sow. I’m working hard for my money yet someone wants to come and share it with me.” Some of us even assess the ones with obvious limb deformities and conjure up images of the guy you watched on CNN who could paint with the brush in his mouth or the one who played the piano with his feet!


Now while it may be true that they are lazy liars, or that they really can do something with their lives besides begging, I believe that any one who can leave their home (or wherever it is they lay their heads at night), pick up a young boy as an escort, park themselves at a bus stop and beg for money is in need of some sort of help, whatever form it is, whether spiritual, emotional, psychiatric, material or financial.


If you, like Peter and John, can genuinely say, ”Silver and gold I have none”, you need to at least stop and heal, preach, save, encourage – do something – but please, don’t walk away. Walking away cannot qualify as a Jesus trait no matter how lofty your rationalizations are. If you are convinced that there is a demon of laziness, of deception or whatever it is, then cast out the bloody demon. After all, in HIS name, you will cast…


The point is DO SOMETHING. If you can’t cast out the demon, pray for the person, invite them to church or buy them a meal, then please just give the three hundred and smile and move on. Apart from the advantages of an assuaged conscience and the joy of seeing someone light up, there is still the matter of, er, faith with works to show for it!


Someone may say: “ah the Bible says ‘Anything not done out of faith is sin’. What if I don’t feel like giving?” God will not let us reach the point where we can’t give three hundred naira except we feel like it! If you don’t feel like giving all the time, you need to check that faith, if it exists at all. And no! Dont wait to hear God! It’s very unlikely that he’ll speak at that point, because he has already spoken on the matter, and because the traffic is moving and you may never see that little boy again.


I gave the woman her three hundred naira, moved on with a light heart, knowing that to give out of love can never be sin (so that’s one less uncertainty).


It’s really not your business if they are being deceptive or not, is it?

Only God knows!

Saturday, December 11, 2010

BIRD SONG by Chimamanda Adichie

This story was published in the New Yorker in the Under 40 fiction section in September 2010, and I absolutely love it, so I decided to share it. Enjoy!

BIRDSONG by Chimamanda Ngozi Adichie


The woman, a stranger, was looking at me. In the glare of the hot afternoon, in the swirl of motorcycles and hawkers, she was looking down at me from the back seat of her jeep. Her stare was too direct, not sufficiently vacant. She was not merely resting her eyes on the car next to hers, as people often do in Lagos traffic; she was looking at me. At first, I glanced away, but then I stared back, at the haughty silkiness of the weave that fell to her shoulders in loose curls, the kind of extension called Brazilian Hair and paid for in dollars at Victoria Island hair salons; at her fair skin, which had the plastic sheen that comes from expensive creams; and at her hand, forefinger bejewelled, which she raised to wave a magazine hawker away, with the ease of a person used to waving people away. She was beautiful, or perhaps she was just so unusual-looking, with wide-set eyes sunk deep in her face, that “beautiful” was the easiest way of describing her. She was the kind of woman I imagined my lover’s wife was, a woman for whom things were done.





My lover. It sounds a little melodramatic, but I never knew how to refer to him. “Boyfriend” seemed wrong for an urbane man of forty-five who carefully slipped off his wedding ring before he touched me. Chikwado called him “your man,” with a faintly sneering smile, as though we were both in on the joke: he was not, of course, mine. “Ah, you are always rushing to leave because of this your man,” she would say, leaning back in her chair and smacking her head with her hand, over and over. Her scalp was itchy beneath her weave, and this was the only way she could come close to scratching it. “Have fun oh, as long as your spirit accepts it, but as for me, I cannot spread my legs for a married man.” She said this often, with a clear-eyed moral superiority, as I packed my files and shut down my computer for the day.


We were friends out of necessity, because we had both graduated from Enugu Campus and ended up working for Celnet Telecom, in Lagos, as the only females in the community-relations unit. Otherwise, we would not have been friends. I was irritated by how full of simplified certainties she was, and I knew that she thought I behaved like an irresponsible, vaguely foreign teen-ager: wearing my hair in a natural low-cut, smoking cigarettes right in front of the building, where everyone could see, and refusing to join in the prayer sessions our boss led after Monday meetings. I would not have told her about my lover—I did not tell her about my personal life—but she was there when he first walked into our office, a lean, dark man with a purple tie and a moneyed manner. He was full of the glossy self-regard of men who shrugged off their importance in a way that only emphasized it. Our boss shook his hand with both hands and said, “Welcome, sir, it is good to see you, sir, how are you doing, sir, please come and sit down, sir.” Chikwado was there when he looked at me and I looked at him and then he smiled, of all things, a warm, open smile. She heard when he said to our boss, “My family lives in America,” a little too loudly, for my benefit, with that generic foreign accent of the worldly Nigerian, which, I would discover later, disappeared when he became truly animated about something. She saw him walk over and give me his business card. She was there, a few days later, when his driver came to deliver a gift bag. Because she had seen, and because I was swamped with emotions that I could not name for a man I knew was wrong for me, I showed her the perfume and the card that said, “I am thinking of you.”


“Na wa! Look at how your eyes are shining because of a married man. You need deliverance prayers,” Chikwado said, half joking. She went to night-vigil services often, at different churches, but all with the theme Finding Your God-Given Mate; she would come to work the next morning sleepy, the whites of her eyes flecked with red, but already planning to attend another service. She was thirty-two and tottering under the weight of her desire: to settle down. It was all she talked about. It was all our female co-workers talked about when we had lunch at the cafeteria. Yewande is wasting her time with that man—he is not ready to settle down. Please ask him oh, if he does not see marriage in the future then you better look elsewhere; nobody is getting any younger. Ekaete is lucky, just six months and she is already engaged. While they talked, I would look out the window, high up above Lagos, at the acres of rusted roofs, at the rise and fall of hope in this city full of tarnished angels.


Even my lover spoke of this desire. “You’ll want to settle down soon,” he said. “I just want you to know I’m not going to stand in your way.” We were naked in bed; it was our first time. A feather from the pillow was stuck in his hair, and I had just picked it out and showed it to him. I could not believe, in the aftermath of what had just happened, both of us still flush from each other’s warmth, how easily the words rolled out of his mouth. “I’m not like other men, who think they can dominate your life and not let you move forward,” he continued, propping himself up on his elbow to look at me. He was telling me that he played the game better than others, while I had not yet conceived of the game itself. From the moment I met him, I had had the sensation of possibility, but for him the path was already closed, had indeed never been open; there was no room for things to sweep in and disrupt.
“You’re very thoughtful,” I said, with the kind of overdone mockery that masks damage. He nodded, as though he agreed with me. I pulled the covers up to my chin. I should have got dressed, gone back to my flat in Surulere, and deleted his number from my phone. But I stayed. I stayed for thirteen months and eight days, mostly in his house in Victoria Island—a faded-white house, with its quiet grandeur and airy spaces, which was built during British colonial rule and sat in a compound full of fruit trees, the enclosing wall wreathed in creeping bougainvillea. He had told me he was taking me to a Lebanese friend’s guesthouse, where he was staying while his home in Ikoyi was being refurbished. When I stepped out of the car, I felt as though I had stumbled into a secret garden. A dense mass of periwinkles, white and pink, bordered the walkway to the house. The air was clean here, even fragrant, and there was something about it all that made me think of renewal. He was watching me; I could sense how much he wanted me to like it.


“This is your house, isn’t it?” I said. “It doesn’t belong to your Lebanese friend.”
He moved closer to me, surprised. “Please don’t misunderstand. I was going to tell you. I just didn’t want you to think it was some kind of . . .” He paused and took my hand. “I know what other men do, and I am not like that. I don’t bring women here. I bought it last year to knock it down and build an apartment block, but it was so beautiful. My friends think I’m mad for keeping it. You know nobody respects old things in this country. I work from here most days now, instead of going to my office.”
We were standing by sliding glass doors that led to a veranda, over which a large flame tree spread its branches. Wilted red flowers had fallen on the cane chairs. “I like to sit there and watch birds,” he said, pointing.
He liked birds. Birds had always been just birds to me, but with him I became someone else: I became a person who liked birds. The following Sunday morning, on our first weekend together, as we passed sections of Next to each other in the quiet of that veranda, he looked up at the sky and said, “There’s a magpie. They like shiny things.” I imagined putting his wedding ring on the cane table so that the bird would swoop down and carry it away forever.


“I knew you were different!” he said, thrilled, when he noticed that I read the business and sports sections, as though my being different reflected his good taste. And so we talked eagerly about newspapers, and about the newscasts on AIT and CNN, marvelling at how similar our opinions were. We never discussed my staying. It was not safe to drive back to Surulere late, and he kept saying, “Why don’t you bring your things tomorrow so you can go to work from here?” until most of my clothes were in the wardrobe and my moisturizers were on the bathroom ledge. He left me money on the table, in brown envelopes on which he wrote “For your fuel,” as if I could possibly spend fifty thousand naira on petrol. Sometimes, he asked if I needed privacy to change, as if he had not seen me naked many times.


We did not talk about his wife or his children or my personal life or when I would want to settle down so that he could avoid standing in my way. Perhaps it was all the things we left unsaid that made me watch him. His skin was so dark that I teased him about being from Gambia; if he were a woman, I told him, he would never find a face powder that matched his tone. I watched as he carefully unwrapped scented moist tissues to clean his glasses, or cut the chicken on his plate, or tied his towel round his waist in a knot that seemed too elaborate for a mere towel, just below the embossed scar by his navel. I memorized him, because I did not know him. He was courtly, his life lived in well-oiled sequences, his cufflinks always tasteful.


His three cell phones rang often; I knew when it was his wife, because he would go to the toilet or out to the veranda, and I knew when it was a government official, because he would say afterward, “Why won’t these governors leave somebody alone?” But it was clear that he liked the governors’ calls, and the restaurant manager who came to our table to say, “We are so happy to see you, sah.” He searched the Sunday-magazine pullouts for pictures of himself, and when he found one he said in a mildly complaining tone, “Look at this, why should they turn businessmen into celebrities?” Yet he would not wear the same suit to two events because of the newspaper photographers. He had a glowing ego, like a globe, round and large and in constant need of polishing. He did things for people. He gave them money, introduced them to contacts, helped their relatives get jobs, and when the gratitude and praise came—he showed me text messages thanking him; I remember one that read “History will immortalize you as a great man”—his eyes would glaze over, and I could almost hear him purr.
One day he told me, while we were watching two kingfishers do a mating dance on a guava tree, that most birds did not have penises. I had never thought about the penises of birds.
“My mother had chickens in the yard when I was growing up, and I used to watch them mating,” I said.
“Of course they mate, but not with penises,” he said. “Did you ever see a cock with a dick?”
I laughed, and he, only just realizing the joke, laughed, too. It became our endearment. “Cock with a dick,” I would whisper, hugging him in greeting, and we would burst out laughing. He sent me texts signed “CwithaD.” And each time I turned off the potholed road in Victoria Island and into that compound full of birdsong I felt as though I were home.
The woman was still looking at me. Traffic was at a standstill, unusual this early in the afternoon. A tanker must have fallen across the road—tankers were always falling across the roads—or a bus had broken down, or cars had formed a line outside a petrol station, blocking the road. My fuel gauge was close to empty. I switched off the ignition and rolled down the window, wondering if the woman would roll down hers as well and say something to me. I stared back at her, and yet she did not waver, her eyes remaining firm, until I looked away. There were many more hawkers now, holding out magazines, phone cards, plantain chips, newspapers, cans of Coke and Amstel Malta dipped in water to make them look cold. The driver in front of me was buying a phone card. The hawker, a boy in a red Arsenal shirt, scratched the card with his fingernail, and then waited for the driver to enter the numbers in his phone to make sure the card was not fake.
I turned again to look at the woman. I was reminded of what Chikwado had said about my lover the first day that he came to our office: “His face is full of overseas.” The woman, too, had a face full of overseas, the face of a person whose life was a blur of comforts. There was something in the set of her lips, which were lined with cocoa lip pencil, that suggested an unsatisfying triumph, as though she had won a battle but hated having had to fight in the first place. Perhaps she was indeed my lover’s wife and she had come back to Lagos and just found out about me, and then, as though in a bad farce, ended up next to me in traffic. But his wife could not possibly know; he had been so careful.


“I wish I could,” he always said, when I asked him to spend Saturday afternoon with me at Jazz Hole, or when I suggested we go to a play at Terra Kulture on Sunday, or when I asked if we could try dinner at a different restaurant. We only ever went to one on a dark street off Awolowo Road, a place with expensive wines and no sign on the gate. He said “I wish I could” as though some great and ineluctable act of nature made it impossible for him to be seen publicly with me. And impossible for him to keep my text messages. I wanted to ask how he could so efficiently delete my texts as soon as he read them, why he felt no urge to keep them on his phone, even if only for a few hours, even if only for a day. There were reams of questions unasked, gathering like rough pebbles in my throat. It was a strange thing to feel so close to a man—to tell him about my resentment of my parents, to lie supine for him with an abandon that was unfamiliar to me—and yet be unable to ask him questions, bound as I was by insecurity and unnamed longings.
The first time we quarrelled, he said to me accusingly, “You don’t cry.” I realized that his wife cried, that he could handle tears but not my cold defiance.
The fight was about his driver, Emmanuel, an elderly man who might have looked wise if his features were not so snarled with dissatisfaction. It was a Saturday afternoon. I had been at work that morning. My boss had called an emergency meeting that I thought unnecessary: we all knew that His Royal Highness, the Oba of the town near the lagoon, was causing trouble, saying that Celnet Telecom had made him look bad in front of his people. He had sent many messages asking how we could build a big base station on his ancestral land and yet donate only a small borehole to his people. That morning, his guards had blocked off our building site, shoved some of our engineers around, and punctured the tires of their van. My boss was furious, and he slammed his hand on the table as he spoke at the meeting. I, too, slammed my hand on the cane table as I imitated him later, while my lover laughed. “That is the problem with these godless, demon-worshipping traditional rulers,” my boss said. “The man is a crook. A common crook! What happened to the one million naira we gave him? Should we also bring bags of rice and beans for all his people before we put up our base station? Does he want a supply of meat pies every day? Nonsense!”
“Meat pies” had made Chikwado and me laugh, even though our boss was not being funny. “Why not something more ordinary, like bread?” Chikwado whispered to me, and then promptly raised her hand when our boss asked for volunteers to go see the Oba right away. I never volunteered. I disliked those visits—villagers watching us with awed eyes, young men asking for free phone cards, even free phones—because it all made me feel helplessly powerful.
“Why meat pies?” my lover asked, still laughing.
“I have no idea.”
“Actually, I would like to have a meat pie right now.”
“Me, too.”
We were laughing, and with the sun shining, the sound of birds above, the slight flutter of the curtains against the sliding door, I was already thinking of future Saturdays that we would spend together, laughing at funny stories about my boss. My lover summoned Emmanuel and asked him to take me to the supermarket to buy the meat pies. When I got into the car, Emmanuel did not greet me. He simply stared straight ahead. It was the first time that he had driven me without my lover. The silence was tense. Perhaps he was thinking that all his children were older than me.


“Well done, Emmanuel!” I said finally, greeting him with forced brightness. “Do you know the supermarket on Kofo Abayomi Street?”
He said nothing and started the car. When we arrived, he stopped at the gate. “Come out here, let me go and park,” he said.
“Please drop me at the entrance,” I said. Every other driver did that, before looking for a parking space.
“Come out here.” He still did not look at me. Rage rose under my skin, making me feel detached and bloodless, suspended in air; I could not sense the ground under my feet as I climbed out. After I had selected some meat pies from the display case, I called my lover and told him that Emmanuel had been rude and that I would be taking a taxi back.
“Emmanuel said the road was bad,” my lover said when I got back, his tone conciliatory.
“The man insulted me,” I said.
“No, he’s not like that. Maybe he didn’t understand you.”
Emmanuel had shown me the power of my lover’s wife; he would not have been so rude if he feared he might be reprimanded. I wanted to fling the bag of meat pies through the window.
“Is this what you do, have your driver remind your girlfriends of their place?” I was shrill and I disliked myself for it. Worse, I was horrified to notice that my eyes were watering. My lover gently wrapped his arms around me, as though I were an irrational child, and asked whether I would give him a meat pie.
“You’ve brought other women here, haven’t you?” I asked, not entirely sure how this had become about other women.
He shook his head. “No, I have not. No more of this talk. Let’s eat the meat pies and watch a film.”


I let myself be mollified, be held, be caressed. Later, he said, “You know, I have had only two affairs since I got married. I’m not like other men.”
“You sound as if you think you deserve a prize,” I said.
He was smiling. “Both of them were like you.” He paused to search for a word, and when he found it he said it with enjoyment. “Feisty. They were feisty like you.”
I looked at him. How could he not see that there were things he should not say to me, and that there were things I longed to have with him? It was a willed blindness; it had to be. He chose not to see. “You are such a bastard,” I said.
“What?”
I repeated myself.
He looked as though he had just been stung by an insect. “Get out. Leave this house right now,” he said, and then muttered, “This is unacceptable.”
I had never before been thrown out of a house. Emmanuel sat in a chair in the shade of the garage and watched stone-faced as I hurried to my car. My lover did not call me for five days, and I did not call him. When he finally called, his first words were “There are two pigeons on the flame tree. I’d like you to see them.”
“You are acting as if nothing happened.”
“I called you,” he said, as though the call itself were an apology. Later, he told me that if I had cried instead of calling him a bastard he would have behaved better. I should not have gone back—I knew that even then.
The woman, still staring at me, was talking on her cell phone. Her jeep was black and silver and miraculously free of scratches. How was that possible in this city where okada after okada sped through the narrow slices of space between cars in traffic as though motorcycles could shrink to fit any gap? Perhaps whenever her car was hit a mechanic descended from the sky and made the dent disappear. The car in front of me had a gash on its tail-light; it looked like one of the many cars that dripped oil, turning the roads into a slick sheet when the rains came. My own car was full of wounds. The biggest, a mangled bumper, was from a taxi that rammed into me at a red light on Kingsway Road a month before. The driver had jumped out with his shirt unbuttoned, all sweaty bravado, and screamed at me.
“Stupid girl! You are a common nuisance. Why did you stop like that? Nonsense!”
I stared at him, stunned, until he drove away, and then I began to think of what I could have said, what I could have shouted back.
“If you were wearing a wedding ring, he would not have shouted at you like that,” Chikwado said when I told her, as she punched the redial button on her desk phone. At the cafeteria, she told our co-workers about it. Ah, ah, stupid man! Of course he was shouting because he knew he was wrong—that is the Lagos way. So he thinks he can speak big English. Where did he even learn the word “nuisance”? They sucked their teeth, telling their own stories about taxi-drivers, and then their outrage fizzled and they began to talk, voices lowered and excited, about a fertility biscuit that the new pastor at Redemption Church was giving women.
“It worked for my sister oh. First she did a dry fast for two days, then the pastor did a special deliverance prayer for her before she ate the biscuit. She had to eat it at exactly midnight. The next month, the very next month, she missed her period, I’m telling you,” one of them, a contract staffer who was doing a master’s degree part time at Ibadan, said.
“Is it an actual biscuit?” another asked.
“Yes now. But they bless the ingredients before they make the biscuits. God can work through anything, sha. I heard about a pastor that uses handkerchiefs.”
I looked away and wondered what my lover would make of this story. He was visiting his family in America for two weeks. That evening, he sent me a text. “At a concert with my wife. Beautiful music. Will call you in ten minutes and leave phone on so you can listen in. CwithaD.” I read it twice and then, even though I had saved all his other texts, I deleted it, as though my doing so would mean that it had never been sent. When he called, I let my phone ring and ring. I imagined them at the concert, his wife reaching out to hold his hand, because I could not bear the thought that it might be he who would reach out. I knew then that he could not possibly see me, the inconvenient reality of me; instead, all he saw was himself in an exciting game.
He came back from his trip wearing shoes I did not recognize, made of rich brown leather and much more tapered than his other shoes, almost comically pointy. He was in high spirits, twirling me around when we hugged, caressing the tightly coiled hair at the nape of my neck and saying, “So soft.” He wanted to go out to dinner, he said, because he had a surprise for me, and when he went into the bathroom one of his phones rang. I took it and looked at his text messages. It was something I had never thought of doing before, and yet I suddenly felt compelled to do it. Text after text in his “sent” box were to Baby. The most recent said he had arrived safely. What struck me was not how often he texted his wife, or how short the texts were—“stuck in traffic,” “missing you,” “almost there”—but that all of them were signed “CwithaD.” Inside me, something sagged. Had he choreographed a conversation with her, nimbly made the joke about a “cock with a dick” and then found a way to turn it into a shared endearment for the two of them? I thought of the effort it would take to do that. I put the phone down and glanced at the mirror, half expecting to see myself morphing into a slack, stringless marionette.
In the car, he asked, “Is something wrong? Are you feeling well?”
“I can’t believe you called me so that I could listen to the music you and your wife were listening to.”
“I did that because I missed you so much,” he said. “I really wanted to be there with you.”
“But you weren’t there with me.”
“You’re in a bad mood.”
“Don’t you see? You weren’t there with me.”
He reached over and took my hand, rubbing his thumb on my palm. I looked out at the dimly lit street. We were on our way to our usual hidden restaurant, where I had eaten everything on the menu a hundred times. A mosquito, now sluggish with my blood, had got in the car. I slapped myself as I tried to hit it.
“Good evening, sah,” the waiter said when we were seated. “You are welcome, sah.”
“Have you noticed that they never greet me?” I asked my lover.
“Well . . .” he said, and adjusted his glasses.
The waiter came back, a sober-faced man with a gentle demeanor, and I waited until he had opened the bottle of red wine before I asked, “Why don’t you greet me?”
The waiter glanced at my lover, as though seeking guidance, and this infuriated me even more. “Am I invisible? I am the one who asked you a question. Why do all of you waiters and gatemen and drivers in this Lagos refuse to greet me? Do you not see me?”
“Come back in ten minutes,” my lover said to the waiter in his courteous, deep-voiced way. “You need to calm down,” he told me. “Do you want us to go?”
“Why don’t they greet me?” I asked, and gulped down half my glass of wine.
“I have a surprise for you. I’ve bought you a new car.”
I looked at him blankly.
“Did you hear me?” he asked.
“I heard you.” I was supposed to get up and hug him and tell him that history would remember him as a great man. A new car. I drank more wine.
“Did I tell you about my first bus ride when I arrived in Lagos, six years ago?” I asked. “When I got on the bus, a boy was screaming in shock because a stranger had found his lost wallet and given it back to him. The boy looked like me, a green, eager job seeker, and he, too, must have come from his home town armed with warnings. You know all the things they tell you: don’t give to street beggars because they are only pretending to be lame; look through tomato pyramids for the rotten ones the hawkers hide underneath; don’t help people whose cars have broken down, because they are really armed robbers. And then somebody found his wallet and gave it back to him.”
My lover looked puzzled.
“Rituals of distrust,” I said. “That is how we relate to one another here, through rituals of distrust. Do you know how carefully I watch the fuel gauge when I buy petrol just to make sure the attendant hasn’t tampered with it? We know the rules and we follow them, and we never make room for things we might not have imagined. We close the door too soon.” I felt a little silly, saying things I knew he did not understand and did not want to understand, and also a little cowardly, saying them the way I did. He was resting his elbows on the table, watching me, and I knew that all he wanted was my excitement, my gratitude, my questions about when I could see the new car. I began to cry, and he came around and cradled me against his waist. My nose was running and my eyes itched as I dabbed them with my napkin. I never cried elegantly, and I imagined that his wife did; she was probably one of those women who could just have the tears trail down her cheeks, leaving her makeup intact, her nose dry.
The traffic had started to move a little. I saw an okada in my side mirror, coming too fast, swerving and honking, and I waited to hear the crunch as it hit my car. But it didn’t. The driver was wearing a helmet, while his passenger merely held hers over her head—the smelly foam inside would have ruined her hair—close enough so that she could slip it on as soon as she saw aLASTMA official ahead. My lover once called it fatalism. He had given free helmets to all his staff, but most of them still got on an okada without one. The day before, an okada, the driver bareheaded and blindly speeding, had hit me as I turned onto Ogunlana Drive; the driver stuck his finger into his mouth and ran it over the scratch on the side of my car. “Auntie, sorry oh! Nothing happen to the car,” he said, and continued his journey.
I laughed. I had not laughed in the three weeks since I had left work at lunchtime and driven to my lover’s house. I had packed all my clothes, my books, and my toiletries and gone back to my flat, consumed as I went by how relentlessly unpretty Lagos was, with houses sprouting up unplanned like weeds.
During those three weeks, I had said little at work. Our office was suddenly very uncomfortable, the air-conditioning always too cold. His Royal Highness, the Oba of the town near the lagoon, was asking for more money; his town council had written a letter saying that the borehole was spewing blackish water. My boss was calling too many meetings.
“Let us give thanks,” he said after one of the meetings.
“Why should we be praying in the workplace?” I asked. “Why must you assume that we are all Christians?”
He looked startled. He knew that I never joined in, never said “Amen,” but I had never been vocal about it.
“It is not by force to participate in thanking the Lord,” he said, and then in the same breath continued, “In Jesus’ name!”
“Amen!” the others chorused.
I turned to leave the meeting room.
“Don’t go,” my co-worker Gerald whispered to me. “Akin brought his birthday cake.”
I stood outside the meeting room until the prayer ended, and then we sang “Happy Birthday” to Akin. His cake looked like the unpretentious kind I liked, probably from Sweet Sensation, the kind that sometimes had bits of forgotten eggshells in it. Our boss asked him to give me or Chikwado the cake to serve.
“Why do we always have to serve the cake?” I asked. “Every time somebody brings in a cake, it is either Chikwado serves it or I serve it. You, Gerald, serve the cake. Or you, Emeka, since you are the most junior.”
They stared at me. Chikwado got up hurriedly and began to slice the cake. “Please, don’t mind her,” she said to everyone, but her eyes were on our boss. “She is behaving like this because she did not take her madness medicine today.”
Later, she said to me, “Why have you been behaving somehow? What’s the problem? Did something happen with your man?”
For a moment, I wanted to tell her how I felt: as though bits of my skin had warped and cracked and peeled off, leaving patches of raw flesh so agonizingly painful I did not know what to do. I wanted to tell her how often I stared at my phone, even though he had sent two feeble texts saying he did not understand why I’d left and then nothing else; and how I remembered clearly, too clearly, the scent of the moist tissues he used to clean his glasses. I didn’t tell her, because I was sure she would deliver one of her petty wisdoms, like “If you see fire and you put your hand in fire, then fire will burn you.” Still, there was a softness in her expression, something like sympathy, when I looked up from my computer screen and saw her watching me while her hand went slap, slap, slap on her head. Her weave was a new style, too long and too wiggy, with reddish highlights that brought to mind the hair of cheap plastic dolls. Yet there was an honesty about it; Chikwado owned it in a way that the woman in the jeep did not own her Brazilian hair.
A young boy approached my car, armed with a spray bottle of soapy water and a rag. I turned on my wipers to discourage him, but he still squirted my windscreen. I increased the wiper speed. The boy glared at me and moved on to the car behind me. I was seized with a sudden urge to step out and slap him. For a moment, my vision blurred. It was really the woman I wanted to slap. I turned to her jeep and, because she had looked away, I pressed my horn. I leaned out of my window.
“What is your problem? Why have you been staring at me? Do I owe you?” I shouted.
The traffic began to move. I thought she would roll down her window, too. She made as if to lean toward it, then turned away, the slightest of smiles on her face, her head held high, and I watched the jeep pick up speed and head to the bridge. ♦

Friday, December 3, 2010

My juvenile muse: Are you really going to leave?

I represent something to ChooChoo- belonging, security, strenght, solace, everything that speaks of a never dry fountain of love; reminding him of my breasts where he sucked at ( although he stopped far too early)


I was leaving for work today, and I tried to sneak out without saying anything to him. Sometimes his nanny carries him and escorts me out of the gate while I wave at him, my heart tugging as I behold his big teary eyes.
But this day, I felt I could do without the drama, and I tried to leave, but I under estimated him and his errr....acute awareness of his mommy's activities. I think he smelt my perfume and looked up just in time and the scream was ear piercing. I looked back and I was hooked. I can't just walk away, can I? This is after all the person that filled me up, cell by cell, round and round my middle until I was turgid like a satchet of 'Pure water'!


I went back to him and carried him up and I kissed him. He stopped screaming and laid his head on my shoulder. I meant to do this for about a minute, but we were still there after three. I tried to hand him over to the nanny, but he wouldn't just let go. He held on to my shirt with his tiny fists and just wouldn't let go.
'Tiny' must give you an impression of tiny strenght but I can assure this was far from the case. The grip was strong and manly and all that could be done was to force my fingers in and pry his open, but even that took a while. When I eventually succeeded and picked up my bag to go, I looked back to him and I saw his eyes. It said 'Are you really going to leave?'


And this my friends is the image that stayed with me throughout the day..


My heart is breaking in smithereens ... Juvenile muse...I'll be back soon...